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DR. MAULANA KARENGA
As always, the season and celebration of Kwanzaa rightfully calls to mind its ori-gins in the ancient African first-fruit harvest celebrations and the model of the harvest which stresses the cooperative creation, gathering and sharing of good, specifically food as a life-sustaining good; gratitude for the bountifulness and beauty of the world; and the commitment to protect and preserve the earth as both a source of life and a site of the sacred. This Kwanzaa comes with an increased concern for the well-being of the world because of the continuing injustice and oppression imposed on humans and the injury and injustice inflicted on the earth. And as Dr. Wangari Mathaai stated, “today we are faced with a challenge that calls for a shift in our thinking,” a shift that stops us from destroying the very basis of human life on the planet, and causes us to “assist the earth to heal her wounds and in the process heal ourselves.”

It is here that we link the concept and practice of sharing the world with that of sustaining the world, for the well-being and flourishing of humans are tied to the health and wholeness of the world. Therefore, for our ancestors and us, sustainment is a dual concept of both

The principle of

The principle of

th Anniversary of Kwanzaa is a significant marker and milestone in itself, not only because of what it says about the expansive message and en-during meaning that Kwanzaa has for mil-lions throughout the world African commu-nity, but also because of what it says about us as a people. For it speaks to our profound commitment to self-determination; to cul-tural reaffirmation and the celebration of ourselves; to our right and responsibility to speak our own special cultural truth in a multicultural world; and to the practice and promotion of Kwanzaa’s core principles, the Nguzo Saba, the Seven Principles, the hub and hinge on which the holiday turns. well-being and right-being of and in the world, a world of social and environmental justice, peace, physical and spiritual well-being and ongoing develop-ment. Here the Nguzo Saba are again posed as a vital and valuable way to walk, work and struggle in the world for the well-being, wholeness and flourishing of ourselves and the world. And their central and summary message is: walk gently, act justly and relate rightly in and for the world. Umoja (unity) speaks to our need to develop and sustain a sense of oneness, righteous and rightful togetherness in the small and large circles and significant relations of our lives, from family and friendship to community and the cosmos. It urges us to practice a principled and peace-ful togetherness rooted in mutual respect; justice; care and concern; security of person; and equitably shared goods. And it calls on us to stand in solidarity with the oppressed, suffering and struggling peoples of the world in the cooperative achievement of these goods.